THE FULLNESS OF TIME
I rather think of time as a sort of
compost heap. Everything we have ever been and done, everything we have ever
known, either from personal experience or the testimony of others, becomes a
part of that compost heap.
But, of course, as anyone who composts
knows, the things thrown into that heap don’t just sit there unchanged in one
big lump. They undergo constant change, breaking down, interacting with one
other, endlessly revealing new order and new meanings.
When
I engage in memory, I am not just looking at the static record of past
experiences, I am constantly interpreting and evaluating and analyzing those
experiences, looking for their deepest meaning. And, of course, I am constantly
adding things to the heap.
In a sense, the present could be thought of as
the topmost layer of the compost heap, the surface, the point where new things
are growing in the compost and being added in turn.
In a real sense, the present is not
something different in kind from the past, it is the surface of the past.
The
past makes growth possible, and growth, becoming, is by its very nature an
intention of the future, of the beyond.
The Greek verbs phuo and phuteuo, to grow and
to plant, respectively, are etymologically related, in fact, to the word”
future”. The future is in fact nothing more than the awareness, in the present
that grows out of the past, that the process of becoming is real and is
conceivable only if it is open.
If
it stopped with this instant, it would not be a becoming, and the whole thing
would collapse in on itself.
So there is really nothing more
profoundly creative than the reflection on the past in memory, whether
individual or collective.
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